Samantha Newportperceived fear, fear, good behaviour, behaviour, A Merry Krampus Story, Merry Christmas, Krampus, St. Nicholas, Santa, children, pagan, Austrian, cult, Ridenoir, folklore, Benandanti, psychology, society, psychology and society, emotion, childhood, fight or flight response, fight or flight, The James-Lange theory of emotion, james-lange theory, james-lange theory of emotion, Schachter and Singers, Schachter and Singers Two-Factor model, characeter, character, misbehaved, misbehaviour, St. Nick, Christmas, xmas, holidays, Johnson and Kruger, Hogg and Vaughan, Godsi, innocent, childrenbeleifs, beleif, beleifs, child, Krampus Have you any souls? Yes sir, yes sir Three bags full. Those who are cheaters And those who likes flames Those who are naughty boys Who always pass the blame., E. (2004). Violence and society; Making sense of madness and badness. PCCS books:UK, Hogg, M.A., & Vaughan, G.M. (2014). Social Psychology. Seventh Edition. Pearson:UK., Johnson, D., & Krüger, O. (2004). The good of wrath: Supernatural punishment and the evolution of cooperation. Political theology, 5(2), 159-176., Preece, E. (2012). Biological Psychology. Pearson:England., Ridenour, A. (2016). The Krampus and the old, dark Christmas: roots and rebirth of the folkloric devil. Feral House.Comment
